The Bounty Hunter of Mongolia

After 20 years of wandering taiga weather stations searching for a suitable place for having a life, Nataliya and Yuri Usovy settled on Olkhon island, on a remote weather station. They thought to find happiness here.

About 3 thousand years ago, apparently due to climate change, musk oxen in Eurasia became completely extinct. They remained only in hard-to-reach places in North America and Greenland. To return the musk oxen to their historical homeland, scientists decided to conduct an experiment and brought 30 musk oxen to Taimyr. To find out how the experiment went, 35 years later we set off on a long trip to Taimyr and there we try to meet musk oxen.

This story began in the seventies. Then the American ornithologist George Archibald turned to Soviet scientists led by Vladimir Flint with a proposal to cooperate in the protection of the white Siberian crane. This species was little studied and was considered endangered. Since then, we know much more about white cranes. Now on Earth there are two disparate populations of Siberian Cranes. One is East Siberian. These birds nest in the north of Yakutia and migrate to China. There are more than three thousand of them, and in the near future they are not threatened with extinction. A few thousand kilometers away, another population of Siberian Cranes lives. They nest in the lower reaches of the Ob, and fly to India or Iran for the winter. There are only twenty of them left. This film is about how people are trying to save this West Siberian branch of white cranes.

In 2021, an extreme heatwave gave rise to huge wildfires in the vast subarctic forests of Sakha, a northeastern republic in Siberia. The village of Shologon lies in this taiga landscape, shrouded in orange smoke and black ash. The forest is burning and the flames are approaching fast.

Captain Kleinschmidt leads an expedition sponsored by the Carnegie Museum to the arctic regions of Alaska and Siberia to study the natives and the animal life.

A unique 'direct cinema' feature length documentary (no narration or interviews) originally filmed in the Spring of 1970 and concluded during the Summer of 2017 (footage added, restored, and re-edited). A day in the life of an inner-city Harlem elementary school. In 2018 filmmaker Phil Gries reunited with seven of his former Harlem elementary students whom he hadn't seen in 50 years.

An ethnographic documentary about the Mangbetu tribe of the Belgian Congo (now the Democratic Republic of the Congo). The film features a discussion of various rites including the Mangbetu practice of head binding, as well as various examples of traditional music and dance.

St. Petersburg, Russia, December 30th, 1916. Grigori Rasputin is assassinated. The story of the humble peasant who became the most influential adviser to czarina Alexandra Feodorovna, wife of the last czar, Nicholas II Romanov.

A young woman achieves cone consciousness.

Really strange documentary of Wheeler Dixon production quality on the Tunguska Event and the possibility of it happening again causing an apocalypse (basically a meteor scare film) sprinkled with UFO conspiracy kooks, and other 'professionals', riddled with stock footage of all kinds, freaky moog music and sound fx, a Dr. Who rip-off end theme, Victor Buono as Homer the Archivist, a philosophical history recorder in a space ship with a HAL 9000 type talking computer named Ino, there's also another space ship with Egyptian looking aliens girls with pasties and see-thru blouses.

When a Mongolian nomadic family's newest camel colt is rejected by its mother, a musician is needed for a ritual to change her mind.

The film is about the breeding of the famous Karabakh horses at the Aghdam equestrian factory.

This documentary started as part of a photography project about the indigenous Ainu population in northern Japan, portraying people from tightly knit communities. They feel deeply connected by their culture and tradition. With gorgeous pictures, the directors explore how different generations of Ainu reflect on their identity after centuries of oppression.

A documentary of the life of camel herders and the culture of adopting an orphan camel by "seducing" a mother-camel through a morin khuur (a horse fiddle) melody.

At dawn a nomad caravan descends on Aq Kupruk from the foothills of the Hindu Kush. In their camp, and in commerce with the townspeople, the Maldar reveal the mixture of faith and distrust that has kept nomads and sedentary people separate and interdependent over the centuries. The theme of the film focuses on political and religious beliefs. The film and accompanying instructor notes in this series embrace five different and complex units of analysis concerning how political change occurs; individual attitudes, ethnic identity, national loyalties, institutional affiliations, and ideological beliefs.

Imagine one of the most remote wildernesses in the world. Granddaughter Masha and Vladimir, the protagonists of this story from Central Siberia try the impossible to keep their nomadic traditions alive.

Captured by the Red Army during World War II, Hungarian soldier András Toma was admitted to a Soviet psychiatric hospital. After disappearing from prisoner-of-war records, he was presumed dead in Hungary. Because his name was incorrectly recorded in medical documents and he spoke only Hungarian—mistaken by staff for incoherent speech—Toma spent decades misunderstood and isolated in the institution. Fifty-three years later, a visiting Slovak doctor recognised his language, triggering an investigation by Hungarian authorities. Toma was repatriated in 2000, believed to be the last prisoner of war from World War II to return home.

A young student heads back to his village during the COVID-19 lockdown to collect ethnographic material for his thesis, but as quarantine stretches on, the rituals and everyday scenes he records start bringing back childhood memories-leading him to piece the footage together into something more personal.

A group of filmmakers travel to a Kolla community in Salta to film their folkways. We see all aspects of their life: farming, herding, cooking, football, and making music during a Pachamama festival. In the course of filming, the leader of the Kolla community changes the filmmakers' view of what the documentary should be, and at the end of their visit they are changed. "La vida se puede ir amasando, como el barro": As life goes along, it becomes more pliant, like clay. An announcement at the beginning of the film states that this is neither fiction nor documentary, but I'd say it's closer to documentary.

Iron Winter follows two young Mongolian horse herders who battle extreme winter cold to protect an ancient tradition that risks being lost forever. Set in the Tsakhir Valley of the Arkhangai province, one of the world's harshest human-inhabited environments, the film captures the herders' 150-day struggle to lead thousands of horses into the high country in search of edible grass hidden under the snow.