May 15th in Paris

Debunking the mythology surrounding the 16th century French prophet, Nostradamus.

After concluding the now-legendary public access TV series, The Pain Factory, Michael Nine embarked on a new and more subversive public access endeavor: a collaboration with Scott Arford called Fuck TV. Whereas The Pain Factory predominantly revolved around experimental music performances, Fuck TV was a comprehensive and experiential audio-visual presentation. Aired to a passive and unsuspecting audience on San Francisco’s public access channel from 1997 to 1998, each episode of Fuck TV was dedicated to a specific topic, combining video collage and cut-up techniques set to a harsh electronic soundtrack. The resultant overload of processed imagery and visceral sound was unlike anything presented on television before or since. EPISODES: Yule Bible, Cults, Riots, Animals, Executions, Static, Media, Haterella (edited version), Self Annihilation Live, Electricity.

Every winter, a small town in Castilla-La Mancha called Luzón transforms into a little hell. Its inhabitants, dressed as devils, venture into the darkness and roam its streets with horns, bells, and smeared with soot. Una dança non sancta could have been just an anthropological documentary. Instead, it delves into the inferno with the town’s residents to participate in and immortalize this unholy ritual.

An experimental shortfilm in line with "Lux Æterna", showcasing the footage from Cecil B. DeMille's "King of the Kings". A voiceover pronunces word "Relax" in a hypnotic tone, which was Lux Æterna's working title. It was shown only once in Paris at L'Étrange Festival, at the opening of "Lux Æterna".

A documentary about the sea and memory. Its movement is its form. Its strength.

On the island of La Gomera, children imagine stories while they examine archeological remains. An ethno-fictional journey in which past and present coalesce, creating resonances between the volcanic landscape and Silbo, the whistled language of the island.

In a nightmarish world, dominated by the decline and degradation of Man , Christ resurrected wandering, across three different eras of human history.

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The story takes place in the year 1977 about the hero fleeing into the forest during the time when soldiers, police suppressed the communists. One day he meets the first villagers, everyone is afraid, but when the hero observes and analyzes that this villager is not disguised. A true villager Little knowledge due to loneliness of having to watch the spot alone, the hero tells the villagers to come back and forth. They are close to each other. It can be seen that only political ideology can divide us. One day the villagers suddenly didn't come as scheduled. The protagonist goes looking for the villagers. making the hero see bad things again

Experimental movie, where a man comes home and experiences LSD. His kaleidoscopic visions follow, with readings inspired by the Tibethan Book of the Dead.

In February 1944, in a courtyard at Fresnes Prison, the Germans staged a spectacle to stigmatize a group of communist resistance fighters—all foreigners and mostly Jewish—who had been arrested a few weeks earlier. The propaganda aimed to discredit these fighters, portraying them as terrorists and criminals, even though they had managed to carry out numerous attacks against the occupiers in Paris. The red poster, plastered in thousands of copies across the country, would immortalize them in legend. They were subsequently executed at Mont-Valérien, near Paris. Missak Manouchian, the Armenian who led these fighters, now embodies this group in the collective memory as he is enshrined in the Panthéon, on behalf of all his comrades, 80 years after their execution.

An Experimental Film about Manchester's "Great Flood". In July 1872, Manchester's River Medlock overflowed its banks due to heavy and continuous rains, resulting in the "Great Flood." The flood severely damaged areas around the River Medlock, with parts of Ancoats and Hulme being particularly affected.

A personal experimental exploration of the book of Psalms in the Holy Bible

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The life, death, and resurrection of Elvis Presley, as he is transformed from man into product. Composed primarily of an illustrated biography filmed with a microscope camera.

Talking about the creation of lobotomy through various psychedelic-inspired scenes and under the cover of old archives, it retraces its origins, ideology, and devastating consequences, exposing the history and lasting harms of lobotomy in the most blinding and unsettling way possible.

A meditation upon the redemptive power of Christ's crucifixion. The film employs a variety of styles including animation, newsreel footage, hand painted footage, live-action and optical effects. The soundtrack is composed of a wide variety of music including Gregorian chant, Kodaly, Liszt and electronic music.

The history and trauma of two men, brought together by war, is exposed when a mysterious visitor treads familiar ground.

why some people be mad at me sometimes is a single channel experimental film that cites the mother of Dancehall Sister Nancy singing her song bam bam in dialogue with Maya Angelou’s performance of the poem The Mask. The video is a meditation on the misappropriation of Blackness within music, and how often Black folks are told to not criticize but to smile and be grateful. All while tracing the filmmakers' relationship to Dancehall and Afro Caribbean culture through archival footage of themselves as a young person dancing at Folklorama. Folklorama has the intention to be a space for sharing diverse cultures but oftentimes a space of cultural consumption that erases the colonial history of the countries that are on display.

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