Voodoo

In 1937, tens of thousands of Haitians and Dominicans of Haitian descent were exterminated by the Dominican army, on the basis of anti-black racism. Fast-forward to 2013, the Dominican Republic's Supreme Court stripped the citizenship of anyone with Haitian parents, retroactive to 1929, rendering more than 200,000 people stateless. Elena, the young protagonist of the film, and her family stand to lose their legal residency in the Dominican Republic if they don't manage to get their documents in time. Negotiating a mountain of opaque bureaucratic processes and a racist, hostile society around, Elena becomes the face of the struggle to remain in a country built on the labor of her father and forefathers.

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Set mainly in present day Dallas, Texas and Port-au-Prince, Haiti, this film features three main characters at three different stages of the same process. Supported by a nonprofit, these extremely tall teenagers come to the United States from Haiti using basketball as means to get an education and help their own country change.

This film chronicles the turbulent gang war and the spiraling violence happening on the ground in Haiti and attempts to cut through the hype surrounding Chérizier, the former police officer-turned-gang chieftain at the center of Haiti’s of it all. It offers a sobering look at the man behind the myths.

In the 1980s, a swine flu crossed the Haitian-Dominican border and started to affect the Creole pig, an important commodity in Haiti. The flu also threatened livestock in the United States. As a preemptive measure, the USAID in conjunction with the Haitian government proceeded to exterminate all Creole pigs from the island, leading to a crushing economic blow for an already impoverished country.

In 1791, in Haiti, Dutty Boukman presided over a Vodou ritual in Bois-Caïman that led to the creation of the first Black republic. Since then, rituals of transformation and artistic expression have been at the core of a thriving culture as the country faces oppression, poverty, and natural disasters. "Kite Zo A” (Leave the Bones) is a sensorial film about rituals in Haiti, from ancient to modern, made in collaboration with poets, dancers, musicians, fishermen, daredevil rollerbladers, and Vodou priests, set to poetry by Haitian author Wood-Jerry Gabriel.

Shot in early 2004 during the commemoration of the bicentennial of Haiti, this film offers a unique light on the last days to the presidency of Aristide, former priest of the poor became apprentice dictator. It is a reflection on the history of the first black republic in the world, a nation shared between the memory of its glorious revolution and the tragic litany of despots that have overwhelmed it since its independence.

Every New Year, and in celebration of their Independence, Haitian families gather together to feast in honor of a line of ancestors that fought for their freedom. The centerpiece of the festivity is the joumou soup—a traditional soup dating back centuries ago. The joumou soup is a concretization of war and victory, oppression and emancipation, and the deeply rooted celebratory traditions of the Haitian culture.

Zombies are part of pop culture, but what are they? Where do they come from? To find real zombies we visit Haiti where Zombies are an integral part of the island's cultural and religious roots.

From the flickering screens of Hollywood horror, to the haunted cane fields of colonial Haiti, Black Zombie unearths the buried origins of the zombie, reclaiming it as a symbol of survival and spiritual resistance.

1804 is a feature length documentary film about the untold history of the Haitian revolution

In the slum of Cité Soleil, President Aristide's most loyal supporters were ruling as kings. The five major gang leaders were controlling heavily armed young men; the Chiméres. The Secret army of President Jean-Bertrand Aristide. "Ghosts of Cité Soleil" is a film about Billy and Haitian 2pac. Two brothers. Gang Leaders of the Chiméres.

In an effort to understand where she came from, Fabiola asked a question that became the central phrase of the film: what would my life have been like if I'd stayed in Haiti? Taking as her starting point her biological mother's precarious economic situation, she had no choice but to entrust her daughter to her care. Fabiola could have ended up restavek, or in a loving foster family, or on the streets abandoned to her fate, or adopted abroad.

A love letter to a place that will forever be home, a visual ode, and a farewell to a neighborhood that is rapidly changing due to the forces of gentrification and Miami’s housing crisis.

A documentary that reveals the underbelly of the global aid and investment industry. It's a complex web of interests that span the earth from powerful nations and multinational corporations to tribal and village leaders. This documentary offers unique insights into a multi-billion dollar world by investigating how aid dollars are spent.

Director Michèle Stephenson’s new documentary follows families of those affected by the 2013 legislation stripping citizenship from Dominicans of Haitian descent, uncovering the complex history and present-day politics of Haiti and the Dominican Republic through the grassroots electoral campaign of a young attorney named Rosa Iris.

Music and politics collide when international music star, Pras Michel of the Fugees, returns to his homeland of Haiti following the devastating earthquake of 2010 to mobilize a presidential campaign for Haiti's most controversial musician: Michel Martelly aka Sweet Micky. The politically inexperienced pair set out against a corrupted government, civil unrest, and a fixed election. When Pras's former bandmate, superstar Wyclef Jean, also enters the presidential race, their chances seem further doomed. But with the help of a few friends, including Ben Stiller and former president Bill Clinton, they never give up on their honest dream of changing the course of Haiti's future forever

The Confederation of Haitian Workers (CTH) invited an Industrial Workers of the World (IWW) delegation to Haiti to learn about their fight against "le plan neoliberal" and recruit help in the form of material aid and solidarity. The delegation was in Haiti from April 24 to May 25, 2008, two weeks after the country erupted in mass protest at burgeoning food prices. This video shares the stories and experiences.

The film follows a group of former female inmates who stage a play condemning the country’s prison system. At its center is Nathalie, who fights for the release of her sister Aline, held in prolonged pretrial detention – a widespread practice in Haiti.

Madame Pipi follows the personal journeys of female Haitian bathroom attendants in Miami’s hottest nightclubs and their support to Haiti through their tips.